Moksha मोक्ष is a Sanskrit word meaning “free, release, liberate“. This word is related to the Sanskrit word mukti मुक्ति meaning “liberation”.The root word of both is muc मुच् meaning “to be free” * . In his commentary on the Upanishads, 8th century CE philosopher and theologian Adi Shankara… More
As a basic principle, archetypes are not realized in static form but present in dynamic form, expressing transformations in consciousness. Archetypal images transform as awareness transforms. Or said another way, archetypes appear in various forms as consciousness shifts.
In terms of enlightenment, sacred images represent transformations in consciousness, expressing a movement from duality to integration and wholeness. Archetypes are therefore expressed in symbols of transformation: representing transformations in consciousness; transforming as consciousness transforms. .
The syzygy is a potent symbol of transformation, representing core transformations in the phenomenology of the Self . The transformations in the syzygy archetype emerge along with transformations of the self, movements from duality to integration.
Ash is a product of fire.
When fire burns, things perish. Ash remains.
As a symbol of purification, ash is the essence that remains when all else burns away. Carl Jung speaks of such things. He says:
‘Ash’ is an inclusive term for the scoriae left over from burning, the substance that ‘remains below 
Ash, as a symbol, is closely linked to the innermost Self (Ātman). The Self, like ash, is that which “remains below.”
It’s a strange day
No colors or shapes
No sound in my head
I forget who I am
When I’m with you
There’s no reason
There’s no sense
I’m not supposed to feel
I forget who I am
(Goldfrapp – Utopia)
There are moments in life when we lose ourselves completely. These moments occur spontaneously in states of love and joy, as well as pain and hardship. When we fall in love we forget ourselves: there’s no reason. And at the loss of love, we again forget ourselves: there’s no sense. These movements of love and loss are at the ends of the spectrum, the outer circumference of being human, marking an aspect of the Self that the mind simply cannot grasp.
In the above image we see Durga Mahishasura-mardini, the slayer of the buffalo demon. The painting is by Raja Ravi Varma- 1910 (via Wikimedia, US public domain).
In becoming aware of the supreme Self, we are likely to behold the demons and shadows of the individual self. Carl Jung believed that an encounter with the demon or monster represented an archetypal stage in the process of individuation. He says, “the initial encounter with the Self casts a dark shadow ahead of time.” In mythic terms the shadow may present itself as a monster, a demon, a darkness or a drought. Here is the full quote from Jung’s Man and His Symbols:
“Instincts can malfunction
become defective, deficient, half-baked
There should be a recipe for motherhood
The precise amount of ingredients
Or else sweets for no one”
~ Susan Levin
The unconscious, like an artist, takes in discards and fragments of experience. The unconscious digests and cooks these fragments and produces dreams from them. In what may be our deepest soul’s instinct, we take in the raw ingredients of experience and we begin to cook them, to symbolize them, dream them, transform them. The uncooked stuff of life may become ‘symbols of transformation’ (Carl Jung, CW5). Our minds and our souls need the raw stuff of real life, we need the as yet undreamed, the fragmented bits of life and truth, to nourish our souls. The fragments may become the very ingredients of the soul’s transformation.